Homer’s ὑγρὰ κέλευθα. And whatsoever passeth through the paths of the seas - Everything, in general, that passes through the paths of the sea, as if the ocean was formed with paths or highways for them to pass over. The fowl of the air. vanity; and by "the fish of the sea", such as are immersed in "For my soul is full of troubles: and my life draweth nigh unto the grave." I will sing of your majesty above the heavens. some F11 understand this of ships, made by A Psalm of the sons of Korah. And in particular he’s meditating on man’s place in relation to nature. If verse 8 sounds harsh, it is nothing compared to the curses in the rest of the Psalm. In this case, the author is David, and he’s reflecting on nature. PSALM 8 * Divine Majesty and Human Dignity. Some interpret all these things in a figurative and allegorical way; and some of the ancients by "sheep" understood believers among the Gentiles; by "oxen", the Jews; by "the beasts of the field", idolaters and profane persons; "by the fowls of the air", angels; and by "the fish of the sea", devils: but these are much better explained by Cocceius, who, by "sheep", understands common members of the churches; by "oxen", those that labour in the word and doctrine; by "the beasts of the field", aliens from the city and kingdom of God; men fierce and cruel, Isaiah 11:6; by "the fowl of the air", such as are tilted up with pride and vanity; and by "the fish of the sea", such as are immersed in worldly pleasures. Every passer through the paths of the seas, whether exactly a fish or no. “The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas.” These he rained about the tents of the Israelites for their God is to be glorified, for making known himself to us. interpret all these things in a figurative and allegorical way; The Targum paraphrases it, "and leviathan, which passes through the paths of the sea". The repetition of the first thought of the poem, binding’ the contents together as in a wreath, is the one touch of art it displays. first Adam is restored by the second; and that believers have a members of the churches; by "oxen", those that labour in the word The context stresses man’s responsibility over the earth. This is because you have enemies. Proud member In a modified sense, in his present fallen state, man is still invested with some remains of this original dominion. 1. Ernst Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel & Psalms. and by "the fish of the sea", devils: but these are much better In the generic import of the language, as describing man's present relation to the works of God's hands, it may be regarded as typical, thus allowing not only the usual application, but also this higher sense which the inspired writers of the New Testament have assigned it. the Gentiles; by "oxen", the Jews; by "the beasts of the field", It is the saddest of the psalms. And at the same time, by no other of His glorious manifestations has God more illustriously declared those attributes which distinguish His name than in the scheme of redemption, of which this economy forms such an important and essential feature. (This is) a song of David. This must be understood in a general sense, and this is perhaps still more remarkable than the dominion over the beasts of the field and the fowls of the air, for the fishes that swim in the ocean seem to be placed still farther from the control of man. relief, ( Psalms 78:27 Psalm 8:8, NASB: "The birds of the heavens and the fish of the sea, Whatever passes through the paths of the seas." Elijah, ( 1 Kings 17:4 Even the very saddest of the others, and the Lamentations themselves, admit some variations of key, some strains of hopefulness; here only all is darkness to the close. Psalms When I consider Thy heavens, the work of Thy hands—inasmuch as men can make nothing without fingers, and in expressive contrast to the poor works which they can make therewith—the moon and the stars, which Thou hast founded. In this hymn to the sovereign creator, the psalmist praises God’s majesty and marvels that God has given mankind dominion over the created order. 50:11 ) ; and the fish of the sea: Corinthians 15:27 ) . Man, in the person and glorious destiny of Jesus of Nazareth, the second Adam, the head and representative of the race, will not only be restored to his original position, but exalted far beyond it. In this Psalm David speaks of the glory of God, and how the glory of man and his destiny reflects upon God. v2 From the mouths of children and babies at the breast you show (what it is to be) strong. The fowl of the air, and the fish of the sea. 1 things here mentioned are subject to him, but everything else; The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas. literally; from whence may be observed, that what was lost by the free use of all the creatures through Christ: and not only the This psalm is A Song, yet a remarkably sad song, and is often regarded as the saddest psalm … 8 O Jehovah our Lord, * how majestic your name is in all the earth, + You whose dignity is recounted * above the heavens! the wisdom and art of men, in which they pass through the paths 1 O Lord our Lord, how excellent is thy name in all the earth! 7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. T Pulpit Commentary: This is the darkest, saddest psalm of all the Psalms. Psalm 8 Commentary: Psalm 8 is a reflective or meditative psalm. Psalm 88 – A Desperate Prayer from Deep Affliction. Along with Psalm 69:25, the Church refers to Judas with these verses when they decide to replace him in the twelve apostles. who hast set thy glory above the heavens. A Psalm of David" The Glory of the Lord in Creation: Hymn Celebrating God's Glory and the God-given Dignity of Human Beings: God's Glory and Human Dignity The Power of God's Name: 8:1-2 8:1 8:1a 8:1-2 8:1a 8:1b-2 8:1b-2 8:2 8:3-8 8:3-5 8:3-4 Comp. Compare with this ( Isaiah 27:1 ) . O L ord, our Sovereign, how majestic is your name in all the earth! This psalm is a lamentation, one of the most melancholy of all the psalms; and it does not conclude, as usually the melancholy psalms do, with the least intimation of comfort or joy, but, from first to last, it is mourning and woe. idolaters and profane persons; "by the fowls of the air", angels; 6 For to be carnally minded is death; but to be spiritually minded is life and peace. Psalms 8:8. Ver. Psalm 8:8, KJV: "The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas." You have set your glory above the heavens. This psalm is titled A Song. The title of this Psalm reads, To the Chief Musician. So he feels that he is already in *Sheol. Not a little of that which contributes to the support the comfort, and the luxury of man, comes from the ocean. worldly pleasures. and the fish of the sea: instances of Christ's power over them, and of their being at his command, and for his service, may be seen in Matthew 17:27; and whatsoever passeth through the paths of the seas: some (k) understand this of ships, made by the wisdom and art of men, in which they pass through the paths of the sea, and fish in the midst of it. So, though Psalm 8 is known for its theology of humanity as rulers within creation (8:6), the psalm’s main objective is to direct praise to the Lord of the lords of creation, the Lord of humanity and creation. And the fish of the sea - Genesis 1:26, "Over the fish of the sea." This is a psalm by someone that was ill since he was a child. (3-9) Verses 1-2 The psalmist seeks to give unto God the glory due to his name. * The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas. Some The … and some of the ancients by "sheep" understood believers among you have founded a bulwark because of your foes, to silence the enemy and the avenger. That just means, the author wrote it to reflect and meditate on something. To the Chief Musician. This Psalm stands alone in all the Psalter for the unrelieved gloom, the hopeless sorrow of its tone. # sn Psalm 8. The Glory of God in Creation. In Psalm 8, David extols the glory of Jehovah, and he marvels that God has been so mindful of man as to place the creation under his dominion. Psalm 8 Commentary: Structure Body of Psalm … Psalm 8. 3 with the mouths of babes a and infants. Psalm 8 Divine Majesty and Human Dignity. 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