John 17:1. What a tender and powerful call is this upon themselves, to keep praying along with and under their great Intercessor, to His Father and their Father, that He would do for them all that He here asks in their behalf! 1:26 And the man went into the land of the Hittites, and built a city, and called the name thereof Luz: which [is] the name thereof unto this day.. Ver. Glorify thy Son, that thy Son also may glorify thee. even through the triumphant passages both of the valedictory and the prayer. But hardly has the sound of the last word died away, when He passes with the disciples over the brook Kedron to Gethsemane - and the bitter conflict draws on. John 18:2-9.—Homiletic Quarterly, vol. I have done what I could, in so small a compass, to make every thing plain, and to apply these words in that way in which I am satisfied he used them. hast loved = lovedst. Acts 7:55, that Stephen lifted up his eyes to heaven in the midst of the council. John 1:12). In His ministry He has continually revealed His glory (John 1:14; John 2:11; John 11:4 see also Mark 9:1-8; Matthew 17:1-8; Luke 9:28-36), but this is leading to greater glory, for it is a glory achieved through the final fulfilment of God’s plan of deliverance in which the power of the Enemy is broken through the self-giving of Christ, whilst He Himself is raised to supreme authority. For eternal life, love, and glory, embodied in Christ dwelling in them, are the full consummation of all that the sufferings and intercession of Christ himself can bring to his chosen. He lives within you. Christ asks that his kingdom may be glorified, in order that he also may advance the glory of the Father. gnorizo. ", [Note: Carson, The Gospel . Hence it follows, that all the honor which is bestowed on Christ is so far from diminishing the honor of the Father, that it confirms it the more. . Lifting up the eyes to heaven indicated prayer, as did Jesus" words (cf. He undoubtedly did not have his pencil in hand; but the memory is proportionate to the attention and the attention to the interest; now must not that of John have been excited to the highest degree? They can be likened to the words spoken by the condemned man before he walks out to execution. This is the stability and glory of the universe. Luther: "It is also to be observed in this text, how Christ ascribes it to Himself that He alone was the man through whom the Father must be glorified. would naturally, but not necessarily, imply that he was under the open sky. ... John 17 17:1-12 The World’s MVP 17:11-19 What in the World am I Doing? tauta elalesen Iesous) clearly connects what follows with what Jesus had just been saying (cf. The word sums up the peculiar revelation of this Gospel, and expresses the whole consciousness of that relation to God in which ‘the only-begotten Son’ stood, and would have us to stand. What God desired in sending His Son here on earth was precisely that He might form for Himself in the midst of humanity a family of children like Him, of which He should be the elder Brother (Romans 8:29). For after that, He did not talk much with His disciples, but He left the Cross to stand out and speak alone. [Note: Carson, The Gospel . Perhaps John included the detail of Jesus lifting His eyes toward heaven to help the reader visualize His continuing submission to His Father. John 17:1-5 Christ prayeth to his Father to glorify him, John 17:6-14 and to preserve his apostles in unity of faith, John 17:15,16 and from all evil, John 17:17-19 and to sanctify them with the word of truth, John 17:20-26 and for the perfect union of all believers, and. Христос исполнил служение Учителя, однако сделал это для явления Отца. Christ spoke in John 17:3, as John quoted him. —Unfolding the mystery of grace and glory embraced in the name of the Father. John 17:19). The glory of a perfect righteousness; the glory of a full acceptance; the glory of a free and ready access; the glory of an indwelling Spirit of life, and love, and liberty, and universal holiness; the glory of an assured and rightful and abundant entrance into the everlasting kingdom-and all this as a presently possessed, and to-be-presently realized glory? It is not a bestowal of personal glory for which Jesus prays, for such a thought would both be out of keeping with the mind of Him who never sought His own glory, and would compel us to understand the word ‘glorify’ in the first clause in a sense wholly different from any that can be given it in the second. John 17:5). Neither pray I for these alone - This prayer extends itself through all ages, and takes in every soul that believes in the Lord Jesus. , was a love before the foundation of the world. It is the model for our prayers, and with like reverence, faith, and love we should come before God. Weiss and Reuss hold, as we do, that this is the composition of an immediate witness. But He had not that narrow and distant and cold view of prayer which some even true Christians have, as if it was designed for nothing else but to express petitions for benefits needed, promised, expected. The first word of the prayer is ‘Father;’ not ‘our Father’ as in the Lord’s Prayer, but simply ‘Father,’ and so throughout, though twice with ‘righteous’ or ‘holy’ connected with the name (John 17:5; John 17:11; John 17:21; John 17:24-25). ‘The hour’ referred to is not merely that of death, or of death as a transition to glory; it is that in which the Son makes perfect the accomplishment of the Father’s will (comp. Home > Study Desk. Jesus adds: And that I myself may be in them. Glorify thy Son, by signs and miracles, lest dying so disgraceful a death, I seem to be no more than another man: that thy Son may glorify thee, that my death may make thee praised and glorified. But it was a deeply concealed glory; and the Son of God prays that now this concealment might cease, that His glory might beam forth again in its original brightness. The best persons and the best churches still need more light. Choose a verse from 'John 19' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight.org May glorify thee; in making known thy salvation, and preparing multitudes for glory. It is a significant fact that the two of the five petitions of this prayer are for Christian unity. John 17:3. This eternal love of the Father, resting first on Christ, is by His Spirit imparted to and takes up its permanent abode in all that believe in Him; and "He abiding in them, and they in Him" (John 15:5), they are "one Spirit." To a holy mind there is nothing in the world, there is nothing in heaven more beautiful than holiness. This ‘hour’ had been mentioned by Jesus before (John 7:30; John 12:23; John 13:1). Luke 22:53 : "This is your hour and the power of darkness." References: John 17:26.—Spurgeon, Sermons, vol. But it may not be amiss to call the reader's attention to the studious care with which Jesus avoids mixing Himself up with His disciples as He associates Himself with the Father. ‘Jesus spoke these things, and lifting up his eyes to heaven he said, “Father, the hour is come. How consolatory a truth this to the faithful ministers of Jesus, and under what a responsibility does it lay all who from their lips hear the message of eternal life in Christ Jesus! And in this consummation does this intercession most fitly end. No man can properly understand the nature and design of the religion of Christ who does not enter into the spirit of the preceding discourse. 14;) third, his parting address of prediction, warning, and consolation, (chap. For if they know Thee, they will likewise know that I am not different from Thee, but thy own well begotten Son. John 15:16. It points forward by its very mysteriousness, left to conjecture, to a closer definition of its meaning. The greatest of blessings: unity, peace, love, and eternal glory. My soul! ., Psalms 121:1; Psalms 123:1. Not knowledge communicated by the preacher alone. Thus close the valedictory utterances of Jesus to his disciples, extending through the last four chapters of this Gospel. Faithful is it—for it came from all eternity, and it stretches on, unchanging, to eternity again. We are told, indeed, that the publican, with downcast eyes, prayed aright to God, (Luke 18:13,) but that is not inconsistent with what has now been stated; for, though he was confused and humbled on account of his sins, still this self-abasement did not prevent him from seeking pardon with full confidence. John 11:4). Instead it moved Him to petition the Father that what was coming would result in God"s glory. Gospel of John Verse by Verse Commentary - Trusting in Jesus Comp. These words present it, I. Thus the third section of the prayer closes, its main burden having been that the whole Church of God, believers of every age and country, may be so brought to and kept in the unity of the Father and the Son that the glory of the Son in the Father may be theirs. 17.) In part this had been received, but in part only. Commentary on John 17:24-26 (Read John 17:24-26 ) Christ, as one with the Father, claimed on behalf of all that had been given to him, and should in due time believe on him, that they should be brought to heaven; and that there the whole company of the redeemed might behold his glory as their beloved Friend and Brother, and therein find happiness. And will declare it - After my resurrection, and by the influence of the Holy Spirit, Luke 24:45; Acts 1:3. One petition only, but that a majestic and all-comprehensive one, is devoted to the third department: "Father, I will that they also whom Thou hast given Me be with Me where I am; that they may behold My glory, which Thou hast given Me: for Thou lovedst me before the foundation of the world. It throws a strong light upon the question of Inspiration also, which in this case at least must be held to attach to the language as well as to the thoughts which it conveys. Psalm 121:1; Psalm 123:1; Ezekiel 33:25; Daniel 4:34; John 11:41). He has compressed into the last moments given Him for conversation with His own the most sublime and glorious sentiments ever uttered by mortal lips. The distinction is very clear and emphasises that Jesus does make this specific distinction between the Apostles on the one hand and all who followed them on the other, a distinction we have already observed in chapters 14-16. If the view thus adopted is the correct one, it follows that the prayer of this chapter, as well as the discourses which preceded it, was uttered as they were preparing to leave the chamber after supper. in Joan.). Comp. But men's knowledge and acknowledgment of His glory required Christ's glorification as its condition. John 13:31-32.) And had we but the eye of faith to penetrate that deep mystery, I believe that we might stand beneath the Cross on which the Saviour hung, and in that contemplation we might read more of God, and the reality of God's being, than books can ever contain or words can ever express. Having promised the coming of the Spirit, he raised them to a better hope, and discoursed to them about the splendor and glory of his reign. This is a promise to be pleaded in prayer. John 18:1, John 18:2.—A. no less than 169 times in his epistles. Reuss well renders the admirable thought contained in the words: And that the love wherewith thou hast loved me may be in them: "The love of God which, before the creation of the physical world, had its adequate object in the person of the Son (John 17:24), finds it, since the creation of the new spiritual world, in all those who are united with the Son." Note on John 14:31. Connected as it is with the preceding words, this expression must mean: "And in loving them thus, it will still be myself in them whom thou wilt love, and thus thy love will not attach itself to anything that is defiled." keep through thine own Name, those whom thou hast given me, that they may be one as we are! -, that the love wherewith thou hast loved me, may be in them, and I made known unto them thy name, and will make it known, that the love wherewith thou lovedst me may be in them, and I in them, And I made known unto them thy name, and will make it known, That the love wherewith thou lovedst me may be in them, and I in them, I have declared unto them thy name, and will declare it, Let the love wherewith thou hast loved me, be in them, and I in them. “I in them.” Catch those two words. Jesus is here conscious that He is about to face a battle of huge dimensions which will result in great glory. (11) Does Jesus so emphatically represent the Father's "word" as the medium through which He asks Him to sanctify them, and the very element of all true sanctification? 20-26). The thought of John 17:25 is now more fully expressed, and, with it, the result to which the knowledge spoken of conducts all believers is summed up in the one word inclusive of every blessing, both for time and for eternity,—love. But this glorification itself had an object, , “that the Son may glorify Thee”. 2. The prayer is not that the Father’s love may be set upon them, or move towards them, but be “in” them. Thus in John 17 Jesus prays to the Father for the carrying out of His will, and makes His arrangements for the disciples in terms of personal commitment to and response from the Father. False systems of religion do this. In short, this passage of the Lord Jesus (107) Christ might be said to be the seal of the preceding doctrine, both that it might be ratified in itself, and that it might obtain full credit with the disciples. The word is more fully uttered in ch. On all these occasions, Jesus was in the open air; and in that position the upward glance would be more conspicuous. When the Comforter is come, whom I will send unto you from the Father. —These words are exactly parallel with the commencement of the previous verse. By the name of God, is to be understood God himself, and whatsoever God hath made himself known by his word and gospel, his attributes and perfections. But here it is, and with such signature of the Lips that uttered it that we seem rather to hear it from Himself than read it from the pen of His faithful reporter. 15, and 16;) fourth, and last, this High Priestly prayer, (chap. Она учит, что упомянутая любовь распространяется на нас только в том случае, если в нас обитает Христос. 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